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DOW <a href="https://m.primal.net/PAJb.png" rel="nofollow noopener noreferrer" target="_blank">https://m.primal.net/PAJb.png</a> <br><br><br><br>You said:<br><br> What does it mean for Buddhists to connect with ancestors?<br><br><br>ChatGPT said:<br><br> In Buddhism, connecting with ancestors can have a few different meanings, depending on the tradition and cultural context. However, the underlying idea often revolves around honoring the past and recognizing the interconnectedness of all beings, both living and deceased. Here are some key concepts associated with connecting with ancestors in Buddhism:<br><br> Respect and Gratitude: Many Buddhists view honoring ancestors as a way of showing respect and gratitude for the life and teachings they have passed down. This can be done through rituals, offerings, or prayers. In some cultures, ancestral veneration is seen as a way of acknowledging the roots of one's family and lineage, recognizing that these ancestors helped shape the present.<br> Transference of Merit: In certain Buddhist practices, the concept of merit plays a significant role. Merit refers to the positive spiritual qualities or good karma that one accumulates through virtuous actions. It is believed that this merit can be transferred to ancestors who have passed away, helping them in their spiritual journey, particularly if they are believed to be in a state of suffering or transition.<br> Interconnectedness of All Beings: Buddhist teachings emphasize the interconnectedness of all beings, which includes the living and the dead. Connecting with ancestors is a way to recognize that we are all part of an ongoing cycle of existence, and that the actions of those who came before us have an impact on the present and future.<br> Ancestral Spirits or Guides: In some Buddhist traditions, particularly in certain forms of Tibetan Buddhism or East Asian practices, it is believed that ancestors may continue to influence the lives of their descendants. In these cases, people may connect with their ancestors through rituals or prayers to ask for guidance or protection.<br> Honoring the Cycle of Life and Death: Buddhism teaches about the impermanence of life. By reflecting on ancestors and their lives, practitioners can deepen their understanding of the cycle of birth, life, death, and rebirth (samsara). This awareness can inspire mindfulness and a sense of impermanence, encouraging a deeper appreciation for the present moment.<br><br> Overall, connecting with ancestors in Buddhism is often more about cultivating a deeper sense of respect for the past, fostering spiritual practice, and recognizing the interdependent nature of life rather than an attempt to "communicate" with the deceased in a literal sense. Practices like offerings, prayers, or remembrance rituals help maintain this connection while promoting personal and collective spiritual growth.<br><br><br>You said:<br><br> How are Pre-Qi connected to them?<br><br><br>ChatGPT said:<br><br> In some Buddhist and Taoist traditions, the concept of Qi (also spelled Chi) refers to the vital life force or energy that flows through all living beings and the universe. While Buddhism itself does not emphasize Qi in the same way that Taoism does, there are some intersections in East Asian Buddhist practices, particularly in the way energy, health, and vitality are understood.<br><br> When you mention "Pre-Qi," it seems you're referring to a concept that can be found in Taoist teachings, particularly the idea of Pre-Heaven Qi (先天氣, xiāntiān qì), which refers to the primordial or original energy that exists before the formation of the individual body or before birth. In Taoist philosophy, this Pre-Qi is considered a pure, unmanifested energy, something fundamental to the universe, and it is often associated with the state of the cosmos before the differentiation of things.<br><br> The connection between Pre-Qi and ancestors in some East Asian Buddhist or Taoist practices can be understood in several ways:<br><br> Heritage and Transmission of Energy:<br> Pre-Qi is often thought to be passed down through generations, and some practices believe that the vitality of one's ancestors, in the form of their energy or spirit, influences their descendants. Just as ancestors might pass down wisdom, cultural traditions, and even karmic patterns, their Pre-Qi might be seen as a form of energy or life force that continues to flow through their descendants.<br> In this way, by connecting with ancestors, one could seek to align with this primordial energy, maintaining a harmonious flow of vitality that transcends individual lifetimes.<br> Ancestral Spirits and Energy Balance:<br> In certain Buddhist traditions, especially in East Asia, there's a belief that ancestral spirits continue to influence the living. Some may consider that these spirits, particularly if they are honored and cared for through rituals, can impart wisdom, blessings, or guidance.<br> In Taoism, the balance and flow of Qi is essential to health, and this also extends to the belief that honoring ancestors can help maintain the proper flow of energy within the family or community. Pre-Qi, in this sense, could be considered part of this ancestral energy, passed down and sustained over generations, which could also be influenced by ritual or prayer.<br> Cultivation of Vital Energy:<br> Taoist practices involve cultivating Qi through techniques like Tai Chi, Qigong, or meditation. These practices often focus on aligning oneself with the natural flow of the universe's energy, including the original Pre-Qi. When connected to ancestors, practitioners might feel that they are not only honoring the past but also tapping into the deeper flow of cosmic energy that connects them to both the living and the dead.<br> In some Buddhist schools, particularly those influenced by Taoist concepts (like Chinese Chan Buddhism or Tibetan Buddhism), practices that harmonize the flow of energy through the body (such as meditation or physical postures) may also involve aligning oneself with the ancestral energy and the primordial Qi.<br> Karma and Pre-Qi:<br> In the Buddhist understanding of karma, the actions of one's ancestors can influence their descendants' lives, even affecting the flow of energy (Qi) in the body. This could mean that an ancestor’s karmic actions (good or bad) might impact the Qi or spiritual energy of their descendants. The concept of Pre-Qi could be seen as tied to this karmic inheritance, where the life force or energy one inherits can be influenced by the actions and spiritual state of previous generations.<br> Spiritual Healing and Pre-Qi:<br> In certain practices, people may use rituals to purify, harmonize, or heal the Qi of their ancestors, which is believed to bring healing benefits to the living. Through ancestor veneration or rituals, individuals might seek to restore balance to the Pre-Qi or energy flow that was disrupted by ancestral suffering, conflicts, or misdeeds. This might be thought of as a way to heal both the family lineage and the individual.<br><br> Conclusion:<br><br> The connection between Pre-Qi and ancestors can be understood in practices that blend Buddhist and Taoist thought. The Pre-Qi represents an original, unmanifested energy passed down through generations. Honoring ancestors and connecting with them could, in some traditions, mean aligning with the flow of this primordial energy, seeking balance, wisdom, and vitality. While Buddhist teachings may not use the term Pre-Qi directly, the concepts of interconnectedness, karmic inheritance, and the importance of honoring ancestors resonate with the way Qi and energy flow are understood in East Asian spiritual practices.<br><br><br>You said:<br><br> How does disrespect for parents relate to Pre-Qi?<br><br><br>ChatGPT said:<br><br> In traditions that incorporate the concept of Pre-Qi, such as Taoism and certain East Asian Buddhist practices, disrespecting one's parents can have significant spiritual and energetic consequences, including a disruption of the flow of Qi or Pre-Qi. In these traditions, honoring one's parents is not only seen as a moral duty but also as a way of maintaining harmony with cosmic energies, ancestral spirits, and the balance of life force.<br><br> Here's how disrespect for parents might be linked to Pre-Qi and spiritual consequences:<br><br> Disruption of the Ancestral Energy Flow:<br> In Taoism and some East Asian Buddhist practices, it is believed that Pre-Qi is passed down through generations, from ancestors to descendants. The parents are the immediate link to this flow of vital energy, and disrespecting them can be seen as disturbing the natural and harmonious transmission of this life force.<br> If a person disrespects their parents, it may be thought to block or disturb this vital energy, affecting the individual's health, vitality, and spiritual well-being. It could be considered a misalignment with the flow of Qi, which can lead to personal or familial struggles, health problems, or a sense of spiritual disconnection.<br> Karmic Impact and Inherited Energy:<br> In Buddhist teachings, the actions of one generation can influence the next, and disrespecting one's parents could be seen as generating negative karma. Since Pre-Qi is connected to the ancestral energy that is passed down, negative actions toward parents could affect not only the individual but also their descendants.<br> If an individual acts disrespectfully toward their parents, it can create karmic consequences that impact the flow of both their own Qi and that of future generations. This could manifest as struggles in life, difficulties in relationships, or even spiritual blockages that are tied to this disrupted energy flow.<br> Disharmony and Imbalance in the Body and Spirit:<br> In Taoism, the flow of Qi is central to health and balance. If there is disharmony in one's relationship with their parents (such as disrespect), it is believed that this can cause internal disharmony as well. Disrespecting one's parents can be seen as creating an imbalance in the natural energies, not only on a family or relational level but also within the body and spirit.<br> This imbalance can manifest as physical ailments or emotional struggles because the person's Qi (or Pre-Qi) is no longer flowing freely. Disrespect could be seen as a form of disconnection from the source of life energy, leading to inner turmoil.<br> Loss of Connection with Ancestral Wisdom:<br> In many cultures, parents are seen as the living embodiment of ancestral wisdom and guidance. Disrespecting them could be interpreted as turning away from this source of knowledge and spiritual connection. In Taoist thought, the family lineage is like a thread connecting the present to the past, and dishonoring one's parents may be seen as severing or weakening that thread.<br> The Pre-Qi associated with ancestors carries the knowledge and experiences of generations before. Disrespecting parents, who hold this wisdom, may cut off access to that deeper understanding and spiritual insight, leaving the individual spiritually adrift or disconnected from the natural order.<br> Spiritual Consequences in the Cycle of Rebirth:<br> From a Buddhist perspective, disrespecting parents can accumulate bad karma, which can influence the individual's future rebirths. Since Pre-Qi relates to the fundamental energy of life, and disrespect disrupts the flow of this energy, such actions could negatively affect the continuity of the individual's spiritual journey, leading to future challenges in subsequent lifetimes.<br> In some Buddhist traditions, it is also believed that the act of disrespecting one's parents could hinder spiritual progress. Parents are seen as the primary teachers of one's early life, and disrespecting them could be viewed as rejecting the opportunity for spiritual growth and enlightenment.<br> Restoring Harmony and Healing:<br> In Taoist practices, restoring harmony in the flow of Qi is essential for spiritual and physical healing. If someone has disrespected their parents, they might need to perform rituals or engage in practices that seek to restore balance and harmony in their relationship with them. This could involve making amends, offering apologies, or engaging in ancestral rites to heal the energy flow that has been disrupted.<br> Similarly, in Buddhist contexts, practices such as meditation, chanting, or offering prayers may be used to purify any negative karma caused by disrespect. These practices would aim to bring balance to the individual's Qi, restore their connection to their ancestors, and bring peace to the family dynamic.<br><br> Conclusion:<br><br> In traditions that emphasize the importance of Pre-Qi and Qi flow, disrespecting parents is seen as disrupting the harmonious transmission of ancestral energy and life force. This can lead to imbalances within the individual's own spiritual and physical well-being, cause karmic repercussions, and hinder the flow of wisdom and guidance from previous generations. Restoring respect and harmony with parents is often seen as essential for healing, spiritual growth, and maintaining the vitality of both oneself and future generations.<br><br><br>You said:<br><br> Tell me more about honoring one's parents is not only seen as a moral duty but also as a way of maintaining harmony with cosmic energies, ancestral spirits, and the balance of life force.<br><br><br>ChatGPT said:<br><br> In many East Asian spiritual traditions, honoring one's parents goes far beyond a simple moral duty or societal expectation. It is deeply intertwined with maintaining harmony with cosmic energies, ancestral spirits, and the balance of life force, often seen as essential to personal and collective well-being. Here’s a deeper exploration of how honoring parents connects with these broader spiritual concepts:<br><br> Connection to Cosmic Order and Harmony:<br> In traditions such as Taoism and Confucianism, there is a strong belief in the Dao (or Tao), which is the fundamental, underlying force that flows through the universe, governing both natural and human affairs. Dao is about balance and harmony—finding one's place within the cosmos and aligning with the flow of life. By honoring one's parents, a person is seen as participating in this greater cosmic order.<br> Parents, particularly in these traditions, are seen as direct intermediaries between the child and the universe. They embody a connection between the individual and the vast web of interconnected beings and energies. By respecting and honoring them, one is thought to maintain harmony with the cosmic flow, thereby ensuring balance in one's life and alignment with the natural order.<br> When children honor their parents, they also honor the continuity of life, acknowledging that they are a part of a greater cosmic cycle that includes their ancestors, their parents, and their future generations. This reverence helps maintain harmony in the world at large.<br> Transmission of Ancestral Energy and Wisdom:<br> In many East Asian traditions, the belief is that ancestral spirits, energy, and wisdom are passed down through generations. The family lineage is seen as sacred, and parents, as the direct link to past generations, are custodians of this energy.<br> In Taoist thought, Qi (life force or energy) is inherited from ancestors. By honoring one's parents, one maintains a harmonious connection with this flow of energy, ensuring that it remains unbroken and continues to flow positively through the generations. Parents are also considered the spiritual and physical carriers of Pre-Qi (primordial energy), which is the fundamental life force passed down before birth, linking individuals to their ancestors.<br> By disrespecting or neglecting parents, the energy that flows from them can be disrupted, leading to a disconnection from one's ancestors and their wisdom. This could be seen as a dissonance in the family's energetic flow, potentially causing spiritual and even physical imbalance for the individual.<br> Spiritual Responsibility and Karmic Effects:<br> From a Buddhist perspective, especially in East Asian traditions, the concept of karma plays a crucial role. Karma refers to the actions and intentions that shape one's future, both in this life and in future rebirths. In many Buddhist schools, honoring one's parents is viewed as an act of gratitude and respect that carries karmic benefits. By fulfilling this moral and spiritual duty, one generates positive karma that helps ensure well-being in this life and favorable conditions in future lives.<br> Conversely, disrespecting parents can lead to negative karma, which may result in difficulties in future rebirths or spiritual stagnation. In Buddhist thought, the respect one shows to their parents is tied to their spiritual progress and the purification of negative karma. Not honoring parents can be seen as an obstacle to personal growth and enlightenment.<br> Furthermore, it is believed that failing to honor parents can affect one's connection with the Bodhisattvas (enlightened beings) or other spiritual figures, as it signifies a disruption in the basic virtues of respect and compassion. This breaks alignment with the spiritual harmony that the universe embodies.<br> Maintaining the Balance of Life Force (Qi):<br> In Taoism, the flow of Qi is seen as vital to health, prosperity, and spiritual growth. This energy is balanced and harmonized within the body and the environment. Parents, as key figures in one's life, play an essential role in the circulation of Qi. By honoring them, children are thought to ensure that the balance of Qi continues smoothly within themselves and within their family lineage.<br> Disharmony with parents, whether through disrespect, neglect, or other forms of dissonance, can create blockages in this flow of energy. Qi can stagnate or become imbalanced, leading to illness, emotional distress, or spiritual struggles. It's believed that respecting parents ensures that the flow of energy remains open, bringing both physical health and spiritual well-being.<br> In this sense, honoring parents isn't just a symbolic or emotional act—it's a practical way of maintaining the flow of vital energy that sustains life. Respecting one's parents ensures that the channels through which energy flows are clear and unobstructed, benefiting the individual, the family, and even the wider community.<br> Ancestor Veneration and Spiritual Legacy:<br> In East Asian cultures influenced by Confucianism, honoring parents is also part of the broader practice of ancestor veneration. Ancestors are considered to continue influencing the living world, and maintaining good relations with them is seen as essential for family prosperity and spiritual peace.<br> Parents are considered to be the living connection between the individual and the ancestors. By respecting them, a person is acknowledging the spiritual bond that connects them to their lineage. This practice is particularly important during key rites of passage (such as birth, marriage, and death), where ancestral spirits are honored, and the flow of spiritual energy is sustained.<br> In some Taoist and Buddhist traditions, offerings, prayers, and rituals are conducted to ensure that the spirits of ancestors, including parents, are respected and cared for after death. These practices maintain the flow of blessings and guidance from the ancestral realm, contributing to the spiritual well-being of the living.<br> A Practical Path to Inner Peace:<br> On a more personal level, honoring parents is seen as a way to cultivate inner peace and mindfulness. By demonstrating respect and gratitude for parents, individuals can nurture positive feelings, self-awareness, and emotional balance. This inner peace is reflected outwardly, fostering healthy relationships and a sense of harmony with the world.<br> In many traditions, Qi or life force is directly linked to emotional and psychological states. By maintaining positive relationships, particularly with one's parents, an individual can cultivate a peaceful mind and a harmonious heart, which in turn supports the smooth flow of energy throughout the body.<br><br> Conclusion:<br><br> In traditions that view the universe as an interconnected whole, honoring one's parents is not merely a moral duty—it is a way of ensuring that the cosmic energies and spiritual forces of the universe remain in balance. By respecting and honoring parents, individuals honor the flow of life force (Qi) that connects generations, maintain spiritual harmony with ancestral wisdom, and align themselves with the natural rhythms of the cosmos. Disrespecting or neglecting one's parents can disrupt this harmony, potentially causing energetic blockages, karmic consequences, and a disconnection from spiritual guidance. Thus, honoring parents is viewed as a central practice for both personal well-being and the greater harmony of the world.<br><br><br>You said:<br><br> How does that relate to honoring parents in Christianity?<br><br><br>ChatGPT said:<br><br> In Christianity, the command to honor one's parents is a central moral and spiritual principle. It appears explicitly in the Ten Commandments and is echoed throughout the Bible in both the Old and New Testaments. While the concept of honoring parents in Christianity does not typically involve the same notions of Qi or cosmic energy as seen in Taoism or certain East Asian Buddhist traditions, it shares deep spiritual significance in terms of maintaining harmony, aligning with God's will, and fostering healthy relationships within the family.<br><br> Here's how honoring one's parents in Christianity connects to broader spiritual principles, in a way that aligns with some of the themes found in other traditions:<br><br> Moral Duty and Obedience to God:<br> In Christianity, honoring one's parents is a direct command from God. In the Ten Commandments (Exodus 20:12), the commandment is clear: "Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you." This is the only commandment with a promise attached—long life and blessings in the land.<br> Honoring parents in this context is not just about showing respect but about fulfilling one's duty to God. By honoring parents, believers demonstrate obedience to God's command, acknowledging the divine order in family relationships. The act of honoring is therefore tied to honoring God's will and maintaining spiritual harmony in the home.<br> Spiritual Harmony and the Family:<br> Christianity views the family as a fundamental building block of society and the <a class="mention hashtag" href="https://mostr.pub/tags/Church" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Church</a>. The family unit is believed to reflect the relationship between Christ and His Church. In Ephesians 6:1-3, the <a class="mention hashtag" href="https://mostr.pub/tags/Apostle" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Apostle</a> Paul writes: "Children, obey your parents in the Lord, for this is right. Honor your father and mother—which is the first commandment with a promise—that it may go well with you and that you may enjoy long life on the earth." This passage connects honoring parents with a larger spiritual framework, where harmony in the family is reflective of one's relationship with God.<br> Just as honoring one's parents in Taoist or East Asian Buddhist traditions is about aligning with cosmic energies and the natural flow of life, in Christianity, honoring parents ensures that there is harmony in the home and alignment with God's plan for the family. A family that honors God and each other is thought to reflect divine love and unity.<br> Love, Respect, and Relationships:<br> In Christian teachings, love is central to all relationships, especially family relationships. In 1 John 4:20, it says: "If anyone says, 'I love God,' yet hates his <a class="mention hashtag" href="https://mostr.pub/tags/brother" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>brother</a>, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen."<br> Honoring parents in Christianity is a way of showing love, gratitude, and respect. This reflects Christ's teachings on love and the importance of honoring all relationships, especially those that are foundational to one's upbringing. Loving and respecting parents is seen as a way to embody Christ-like love and to practice humility, patience, and selflessness in family life.<br> The act of honoring parents, even when it is difficult, is a way of reflecting God's love and grace, acknowledging the role that parents have played in one's life, and upholding the sacredness of the family.<br> Role of Parents as <a class="mention hashtag" href="https://mostr.pub/tags/Guides" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Guides</a> and <a class="mention hashtag" href="https://mostr.pub/tags/Teachers" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Teachers</a>:<br> Just as in some <a class="mention hashtag" href="https://mostr.pub/tags/Asian" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Asian</a> <a class="mention hashtag" href="https://mostr.pub/tags/traditions" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>traditions</a> where parents are viewed as the spiritual guides or representatives of ancestors, in Christianity, parents are seen as the primary teachers and guides for their children. The Bible frequently emphasizes the importance of parents teaching children about God, morality, and <a class="mention hashtag" href="https://mostr.pub/tags/righteousness" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>righteousness</a>.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Proverbs" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Proverbs</a> 1:8 advises, "Listen, my son, to your father's instruction and do not forsake your mother's teaching." Parents are expected to instill wisdom, faith, and good behavior in their children. Honoring parents in this light involves recognizing their role in guiding and shaping one's character and faith, with the understanding that parents are entrusted by God to care for and educate their children in godly ways.<br> Honor and the Kingdom of God:<br> The idea of honoring one's parents is also connected to the concept of eternal life and the <a class="mention hashtag" href="https://mostr.pub/tags/Kingdom" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Kingdom</a> of <a class="mention hashtag" href="https://mostr.pub/tags/God" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>God</a>. By honoring one's parents, Christians fulfill a key part of their moral duty, which aligns them with God's greater plan for human flourishing. Ephesians 6:2-3 speaks about the promise of long life and well-being for those who honor their parents. This promise can be seen as a reflection of God's blessings for those who live in alignment with His will.<br> The concept of blessing and well-being through honoring parents can be understood similarly to how Taoist and Buddhist traditions view the flow of energy or life force. In Christianity, honoring parents is a way of aligning oneself with <a class="mention hashtag" href="https://mostr.pub/tags/divine" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>divine</a> blessings that are not only temporal but eternal, securing favor in this life and spiritual growth.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Restoration" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Restoration</a> and Reconciliation:<br> Honoring one's parents is also connected to the broader Christian teaching of reconciliation and forgiveness. The act of honoring one's parents is not just about outward respect, but about reconciliation in the heart, especially if there have been broken relationships or past grievances. <a class="mention hashtag" href="https://mostr.pub/tags/Christ" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Christ</a> teaches forgiveness, and the command to honor parents often invites <a class="mention hashtag" href="https://mostr.pub/tags/Christians" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Christians</a> to reconcile with their parents, forgive past hurts, and restore relationships.<br> In this sense, honoring parents is a way of restoring spiritual peace and harmony, both within the family and with God. It reflects the Christian call to love and forgive as Christ has loved and forgiven, healing any emotional or relational wounds and re-establishing a connection that mirrors God's love.<br><br> Conclusion:<br><br> While Christianity does not incorporate the specific ideas of Qi or <a class="mention hashtag" href="https://mostr.pub/tags/cosmic" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>cosmic</a> energy found in Taoism and some forms of Buddhism, the act of honoring parents in Christianity shares a similar emphasis on maintaining harmony—both within the family and in one's relationship with God. Honoring parents is seen as a spiritual duty that reflects love, obedience, respect, and reconciliation. It aligns with God's will and fulfills an important moral and spiritual command. The blessings promised to those who honor their parents in Christianity, including well-being and longevity, reflect a deeper spiritual principle: that honoring one's parents is a reflection of one's relationship with God, with the family, and with the divine order.<br><br><br>You said:<br><br> If a person disrespects their parents, it may be thought to block or disturb this vital energy, affecting the individual's health, vitality, and spiritual well-being. Can hatred towards a spouse's parents create mental illness?<br><br><br>ChatGPT said:<br><br> Yes, from both a spiritual and psychological perspective, negative emotions like hatred toward a spouse's parents can contribute to mental and emotional struggles, though the mechanisms may differ depending on the context. Here's a deeper dive into how such feelings can impact mental health, vitality, and spiritual well-being:<br><br> Psychological and Emotional Impact:<br> Internal Conflict and Emotional Stress: Harboring hatred or resentment toward a spouse's parents can create significant inner turmoil. This emotional stress may manifest in various ways, such as anxiety, depression, anger, and general dissatisfaction. If these feelings are unresolved or internalized, they can cause chronic stress, which is known to contribute to mental health issues like insomnia, depression, or <a class="mention hashtag" href="https://mostr.pub/tags/panic" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>panic</a> <a class="mention hashtag" href="https://mostr.pub/tags/attacks" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>attacks</a>.<br> Relationship Tension: Hatred toward a spouse's parents can also strain the relationship with the spouse, leading to conflict, miscommunication, or even resentment between the couple. This tension can further exacerbate emotional problems and might create a cycle of negative feelings, making it difficult for the individual to achieve peace of mind and emotional stability.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Guilt" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Guilt</a> and <a class="mention hashtag" href="https://mostr.pub/tags/Shame" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Shame</a>: For some individuals, the act of disliking or hating a spouse's parents may also be accompanied by feelings of guilt or shame, especially if they feel these feelings are wrong or if their spouse expects them to have a good relationship with their parents. These negative feelings can further exacerbate mental distress.<br> Spiritual and Energetic Consequences:<br> Disruption of Harmony: In spiritual traditions that emphasize balance and harmony—like <a class="mention hashtag" href="https://mostr.pub/tags/Taoism" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Taoism</a>, Buddhism, or certain Eastern <a class="mention hashtag" href="https://mostr.pub/tags/philosophies" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>philosophies</a>—negative emotions like hatred can be seen as disrupting the flow of energy (such as <a class="mention hashtag" href="https://mostr.pub/tags/Qi" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Qi</a> or <a class="mention hashtag" href="https://mostr.pub/tags/Pre" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Pre</a>-Qi). If a person is consistently holding onto hatred toward a spouse's parents, it could block the flow of vital energy within themselves, leading to spiritual dissonance and emotional imbalance.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Karmic" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Karmic</a> <a class="mention hashtag" href="https://mostr.pub/tags/Consequences" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Consequences</a>: In certain belief systems, harboring hatred or resentment is thought to create negative karma. This means that negative emotional energy generated through hatred could, over time, manifest in various aspects of the individual's life, including mental health or physical ailments. The imbalance in one's energy or spiritual disconnection could manifest as personal struggles, including mental illness or spiritual crises.<br> Disrespecting <a class="mention hashtag" href="https://mostr.pub/tags/Family" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Family</a> Bonds: Just as disrespecting one's own parents in some spiritual systems can lead to a breakdown in familial energy and harmony, the same might be true when it comes to a spouse's parents. If the bond between the individual and the spouse's family is severed or filled with hatred, it could affect the overall energetic balance within the household, contributing to a sense of <a class="mention hashtag" href="https://mostr.pub/tags/disharmony" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>disharmony</a> and disconnection from both the family unit and the larger flow of spiritual energy.<br> Physical Manifestations of Emotional <a class="mention hashtag" href="https://mostr.pub/tags/Strain" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Strain</a>:<br> Stress and Chronic Illness: Psychological research has shown that unresolved negative emotions, like hatred, can manifest physically in the body. Chronic stress from unresolved <a class="mention hashtag" href="https://mostr.pub/tags/anger" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>anger</a> or <a class="mention hashtag" href="https://mostr.pub/tags/resentment" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>resentment</a> toward a spouse's parents may lead to symptoms like fatigue, headaches, digestive issues, and even <a class="mention hashtag" href="https://mostr.pub/tags/chronic" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>chronic</a> conditions like high blood pressure or heart disease. The constant state of emotional tension could negatively impact the body's immune system, making the individual more susceptible to illness.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Somatization" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Somatization</a>: In some cases, mental and emotional stress stemming from negative feelings toward others can be "somatized," or turned into physical symptoms. For example, the body may experience physical discomfort (pain, tightness, tension) that doesn't have an obvious physical cause but is the result of emotional <a class="mention hashtag" href="https://mostr.pub/tags/distress" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>distress</a>. This can be particularly troubling for individuals who are unaware of the emotional root cause of their symptoms.<br> Family and <a class="mention hashtag" href="https://mostr.pub/tags/Interpersonal" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Interpersonal</a> Dynamics:<br> Strained <a class="mention hashtag" href="https://mostr.pub/tags/Marital" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Marital</a> <a class="mention hashtag" href="https://mostr.pub/tags/Relationships" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Relationships</a>: If one <a class="mention hashtag" href="https://mostr.pub/tags/spouse" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>spouse</a> harbors hatred toward the other's <a class="mention hashtag" href="https://mostr.pub/tags/parents" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>parents</a>, it can strain the relationship between the couple, causing emotional and relational damage. The spouse whose parents are disliked may feel torn between loyalty to their parents and supporting their partner's feelings, which can lead to resentment, miscommunication, or conflict.<br> Stress on Children: If the couple has children, the negative energy created by hatred or unresolved conflict toward the spouse's parents may affect the children as well. Children are highly sensitive to emotional tension within the home, and if there is ongoing hostility or stress, they may develop their own emotional issues, potentially leading to behavioral problems or emotional difficulties.<br> Social Isolation: <a class="mention hashtag" href="https://mostr.pub/tags/Hatred" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Hatred</a> or hostility toward a spouse's family can lead to social isolation, as the individual may choose to avoid social events or family gatherings, further distancing themselves from a supportive network. This <a class="mention hashtag" href="https://mostr.pub/tags/isolation" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>isolation</a> can exacerbate feelings of <a class="mention hashtag" href="https://mostr.pub/tags/loneliness" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>loneliness</a>, <a class="mention hashtag" href="https://mostr.pub/tags/depression" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>depression</a>, or <a class="mention hashtag" href="https://mostr.pub/tags/anxiety" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>anxiety</a>.<br> Spiritual Disconnect and Lack of Forgiveness:<br> The Importance of Forgiveness: In many spiritual traditions, including Christianity, Buddhism, and others, forgiveness is emphasized as a key to spiritual peace and well-being. Holding onto hatred or grudges toward a spouse's parents can prevent healing and personal growth. It is believed that forgiveness not only frees the person from emotional and spiritual turmoil but also restores <a class="mention hashtag" href="https://mostr.pub/tags/harmony" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>harmony</a> and <a class="mention hashtag" href="https://mostr.pub/tags/balance" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>balance</a> to their life.<br> Spiritual <a class="mention hashtag" href="https://mostr.pub/tags/Guidance" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Guidance</a> and <a class="mention hashtag" href="https://mostr.pub/tags/Peace" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Peace</a>: In <a class="mention hashtag" href="https://mostr.pub/tags/Christianity" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Christianity</a>, for example, <a class="mention hashtag" href="https://mostr.pub/tags/Jesus" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Jesus</a> teaches forgiveness, saying, "But I tell you, love your enemies and pray for those who persecute you" (Matthew 5:44). Similarly, in Buddhism, the practice of <a class="mention hashtag" href="https://mostr.pub/tags/Metta" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Metta</a> (loving-kindness) encourages cultivating compassion even toward those who are difficult to love. In these spiritual practices, holding onto negative feelings like hatred is seen as spiritually harmful and obstructive to inner peace and mental health.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Energetic" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Energetic</a> <a class="mention hashtag" href="https://mostr.pub/tags/Blockages" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Blockages</a>: From a Taoist or energy-based perspective, not forgiving and holding onto hatred can create blockages in the flow of Qi (life energy). This stagnation could lead to emotional and physical imbalance, which might be seen as contributing to mental illness or chronic stress. The lack of forgiveness and the unresolved negative energy can prevent healing from occurring.<br><br> Conclusion:<br><br> While there is no direct, universally accepted cause-and-effect relationship between hatred toward a spouse's parents and mental illness, it is clear that holding onto negative emotions like hatred can lead to significant emotional, psychological, and even physical distress. From a spiritual standpoint, this emotional burden could create disharmony within the individual, block the flow of life energy, and negatively impact relationships, leading to further emotional or mental struggles. Releasing these negative emotions through forgiveness, communication, and emotional healing can help restore balance and promote well-being, both mentally and spiritually.<br><br><br>You said:<br><br> Is negative karma the cause of bipolar or manic disorder?<br><br><br>ChatGPT said:<br><br> The question of whether negative karma is the cause of bipolar disorder (or <a class="mention hashtag" href="https://mostr.pub/tags/manic" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>manic</a>-depressive disorder) is complex and touches on the intersection of spiritual beliefs and modern psychology. Bipolar disorder is a mental health condition that involves extreme <a class="mention hashtag" href="https://mostr.pub/tags/mood" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>mood</a> swings, including emotional highs (<a class="mention hashtag" href="https://mostr.pub/tags/mania" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>mania</a> or <a class="mention hashtag" href="https://mostr.pub/tags/hypomania" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>hypomania</a>) and lows (depression). It is a medical condition with biological, genetic, and environmental factors that influence its onset and course. On the other hand, negative karma is a spiritual concept found in traditions such as Buddhism and Hinduism, and refers to the consequences of <a class="mention hashtag" href="https://mostr.pub/tags/harmful" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>harmful</a> or unwholesome actions, thoughts, and intentions.<br><br> Karma and Mental Health:<br> In spiritual traditions, karma is often understood as a force that affects one's life based on their actions, both good and bad. It is believed that negative actions or harmful intentions in past lives or even in this life can create karmic consequences that may manifest in suffering, misfortune, or even health problems in the present life.<br> Karma and Mental Health: Some spiritual teachings suggest that unresolved negative karma from past actions or harmful behavior toward others can manifest in this lifetime as psychological distress or suffering. In this view, conditions like bipolar disorder, depression, or anxiety could be seen as the result of karmic imbalances or unresolved emotional baggage.<br> Perspective on Karma and Illness: However, this interpretation is more metaphorical than literal. Spiritual traditions that include the concept of karma often do not view it as a direct, one-to-one cause of physical or mental illness, but rather as part of a broader process of spiritual growth, learning, and self-purification. In these contexts, karma is viewed as influencing the general conditions of one's life but is not necessarily seen as the sole or direct cause of mental <a class="mention hashtag" href="https://mostr.pub/tags/health" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>health</a> conditions.<br> Modern Understanding of Bipolar Disorder:<br> Biological and Psychological Factors: From a <a class="mention hashtag" href="https://mostr.pub/tags/scientific" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>scientific</a> and medical perspective, bipolar disorder is considered a mental health condition with known biological and psychological components. Genetics, neurotransmitter imbalances (especially dopamine and serotonin), and structural brain differences are well-documented as contributing factors to the disorder. Stress, trauma, and other environmental factors can also play a role in triggering or exacerbating episodes of mania or depression.<br> Not Caused by Karma: Modern <a class="mention hashtag" href="https://mostr.pub/tags/psychology" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>psychology</a> and <a class="mention hashtag" href="https://mostr.pub/tags/psychiatry" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>psychiatry</a> do not attribute mental illnesses like bipolar disorder to negative karma or spiritual consequences. Instead, the condition is understood in terms of brain chemistry, genetics, and life experiences. Medication, therapy, and lifestyle adjustments are common methods for managing the condition.<br> The Relationship Between Spiritual Views and Mental Health:<br> Spiritual Healing vs. Medical Treatment: In some spiritual or religious contexts, individuals may interpret the symptoms of mental illness as linked to negative <a class="mention hashtag" href="https://mostr.pub/tags/karma" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>karma</a> or as a form of spiritual <a class="mention hashtag" href="https://mostr.pub/tags/imbalance" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>imbalance</a>. In these cases, people might seek spiritual healing practices, such as meditation, <a class="mention hashtag" href="https://mostr.pub/tags/prayer" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>prayer</a>, or <a class="mention hashtag" href="https://mostr.pub/tags/energy" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>energy</a> work, in addition to medical treatment. This is especially common in some <a class="mention hashtag" href="https://mostr.pub/tags/Eastern" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Eastern</a> spiritual traditions (like <a class="mention hashtag" href="https://mostr.pub/tags/Buddhism" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Buddhism</a>, <a class="mention hashtag" href="https://mostr.pub/tags/Hinduism" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Hinduism</a>, or <a class="mention hashtag" href="https://mostr.pub/tags/Taoism" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Taoism</a>), where the mind and body are seen as interconnected.<br> Integration of Both Approaches: In some cultures, individuals might integrate both spiritual healing (such as addressing negative karma or seeking forgiveness) and medical treatment for bipolar disorder. While traditional <a class="mention hashtag" href="https://mostr.pub/tags/medicine" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>medicine</a> may help with the <a class="mention hashtag" href="https://mostr.pub/tags/physiological" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>physiological</a> aspects of the disorder, spiritual practices could focus on emotional and karmic healing, helping individuals feel more at peace with themselves and their past actions.<br> Spiritual Perspectives on Suffering and Healing:<br> Suffering as a Path to <a class="mention hashtag" href="https://mostr.pub/tags/Growth" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Growth</a>: Many spiritual traditions view suffering, whether in the form of mental illness or other challenges, as an opportunity for growth, transformation, and enlightenment. Rather than focusing solely on the cause of suffering (whether from karma or other sources), the emphasis is often placed on how one responds to it. This includes developing compassion, <a class="mention hashtag" href="https://mostr.pub/tags/resilience" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>resilience</a>, and understanding.<br> <a class="mention hashtag" href="https://mostr.pub/tags/Compassion" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Compassion</a> and Forgiveness: In both Buddhism and Christianity, for example, there is an emphasis on <a class="mention hashtag" href="https://mostr.pub/tags/cultivating" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>cultivating</a> compassion and forgiveness for oneself and others. For someone struggling with bipolar disorder, practicing self-compassion and seeking <a class="mention hashtag" href="https://mostr.pub/tags/forgiveness" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>forgiveness</a> for past actions (whether related to karmic views or not) could be a part of their emotional healing process.<br> Mindfulness and Acceptance: In many spiritual practices, mindfulness and acceptance are seen as powerful tools for managing emotional and psychological challenges. For example, <a class="mention hashtag" href="https://mostr.pub/tags/mindfulness" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>mindfulness</a> <a class="mention hashtag" href="https://mostr.pub/tags/meditation" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>meditation</a> (often used in <a class="mention hashtag" href="https://mostr.pub/tags/Buddhist" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>Buddhist</a> traditions) can help individuals observe their thoughts and emotions without judgment, creating a sense of inner peace and helping them manage the intense mood swings that are characteristic of bipolar disorder.<br> Conclusion: Integrating Medical and Spiritual Approaches:<br> While negative karma may be seen by some as a contributing factor to suffering or psychological distress, bipolar disorder is primarily understood as a medical condition that arises from complex biological, genetic, and environmental factors. Spiritual traditions that include the concept of karma may offer interpretations and healing practices that address emotional or spiritual aspects of <a class="mention hashtag" href="https://mostr.pub/tags/suffering" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>suffering</a>, but these views are not necessarily in opposition to medical treatment.<br> Spiritual <a class="mention hashtag" href="https://mostr.pub/tags/healing" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>healing</a> and mental health care are not mutually exclusive, and many people find benefit in integrating both approaches. Those struggling with bipolar disorder or any mental health issue should seek professional <a class="mention hashtag" href="https://mostr.pub/tags/medical" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>medical</a> advice for diagnosis and treatment, while also exploring spiritual practices (if they find it meaningful) to promote <a class="mention hashtag" href="https://mostr.pub/tags/emotional" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>emotional</a> and <a class="mention hashtag" href="https://mostr.pub/tags/spiritual" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>spiritual</a> well-being.<br> In essence, <a class="mention hashtag" href="https://mostr.pub/tags/negative" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>negative</a> <a class="mention hashtag" href="https://mostr.pub/tags/karma" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>karma</a> might be considered one lens through which some individuals interpret personal suffering or challenges, but it is not regarded as the direct or sole cause of <a class="mention hashtag" href="https://mostr.pub/tags/mental" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>mental</a> <a class="mention hashtag" href="https://mostr.pub/tags/illnesses" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>illnesses</a> like <a class="mention hashtag" href="https://mostr.pub/tags/bipolar" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>bipolar</a> <a class="mention hashtag" href="https://mostr.pub/tags/disorder" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>disorder</a>. <br><br><a class="mention hashtag" href="https://mostr.pub/tags/tamingthesilence" rel="nofollow noopener noreferrer" target="_blank"><span>#</span>tamingthesilence</a>
techriot (inlägg med hubzilla)<a href="https://dailystormer.in/grotesque-fatmerican-dogs-say-putin-is-a-bitch-wont-do-shit/" rel="nofollow noopener noreferrer" target="_blank">No Right To Empire.</a><br><br><em>The countries that oppose the US, ZOG supremacy are Russia, Iran, China, North Korea and any others who are tired of tyranny. It isn't ironic that the most tyrannical nation, both home and abroad is the one claiming to be the most free nation on the planet. It's not ironic at all, it's a brilliant strategy. The US doesn't care about her own citizens, that's why its government is intent on replacing them with the people from the rest of the empire. It's a brilliant mind fuck, when one thinks of it. </em><br><br>What right does the US have to an empire? The empire is run by the same bureaucrats, regardless of who is in the congress or the White House. The ZOG, US government, will continue to pursue endless wars, endless destabilization no matter which party one is affiliated with. The only will of the people the bureaucrats and politicians respect, is the will of ZOG. Those who pay attention will eventually agree.<br>This is our government at work protecting its interests, its people and not ours. Wake up now.<br><br>All one has to do is just look at the recent victims of the recent hurricanes, to realize that the government is useless. The government gives hundreds of billions to the carnage in Ukraine but very little if anything to American taxpayers in distress. If that doesn't wake anyone up, then they're probably already dead.<br><br><a href="https://dailystormer.in/grotesque-fatmerican-dogs-say-putin-is-a-bitch-wont-do-shit/" rel="nofollow noopener noreferrer" target="_blank">Grotesque Fatmerican Dogs Say Putin Is A Bitch, Won’t Do Shit.</a><br><br><a href="https://dailystormer.in/grotesque-fatmerican-dogs-say-putin-is-a-bitch-wont-do-shit/" rel="nofollow noopener noreferrer" target="_blank"></a><br><br><blockquote>JUST IN: 🇷🇺 Russia says it has the right to use weapons against military facilities in countries that allow weapons to be used against its facilities. "We warned you about this, but you've made your choice."</blockquote><br>#<a class="" href="https://hubzilla.eskimo.com/search?tag=Empire" rel="nofollow noopener noreferrer" target="_blank">Empire</a> #<a class="" href="https://hubzilla.eskimo.com/search?tag=Rights" rel="nofollow noopener noreferrer" target="_blank">Rights</a> #<a class="" href="https://hubzilla.eskimo.com/search?tag=Tyranny" rel="nofollow noopener noreferrer" target="_blank">Tyranny</a> #<a class="" href="https://hubzilla.eskimo.com/search?tag=Wars" rel="nofollow noopener noreferrer" target="_blank">Wars</a> #<a class="" href="https://hubzilla.eskimo.com/search?tag=Duplicity" rel="nofollow noopener noreferrer" target="_blank">Duplicity</a> #<a class="" href="https://hubzilla.eskimo.com/search?tag=Distress" rel="nofollow noopener noreferrer" target="_blank">Distress</a> #<a class="" href="https://hubzilla.eskimo.com/search?tag=Deep_State" rel="nofollow noopener noreferrer" target="_blank">Deep_State</a>
Want Change? Work Together 🔁<p><a href="https://qoto.org/tags/Book" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Book</span></a> Earth Emotions ... is an account of the relationship 🔁 between the state of the Earth 🌐 and our mental and emotional states… 👥 <a href="https://qoto.org/tags/Symbiocene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Symbiocene</span></a></p><p><a href="https://glennaalbrecht.wordpress.com/2024/04/11/transformation-to-the-symbiocene/" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">glennaalbrecht.wordpress.com/2</span><span class="invisible">024/04/11/transformation-to-the-symbiocene/</span></a> </p><p><a href="https://qoto.org/tags/Anthropocene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Anthropocene</span></a> (Human-centred) <a href="https://qoto.org/tags/Mental" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Mental</span></a> and <a href="https://qoto.org/tags/Emotional" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Emotional</span></a> <a href="https://qoto.org/tags/Distress" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Distress</span></a> <a href="https://qoto.org/tags/Planet" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Planet</span></a> Lack of <a href="https://qoto.org/tags/Intelligence" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intelligence</span></a> </p><p>Book by Glenn A Albrecht PhD <a href="https://qoto.org/tags/NL" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NL</span></a></p><p>======================<br>TEXT 📋 FROM LINK 🔗 BELOW:<br>======================</p><p>Glenn A Albrecht PhD</p><p> Abstract</p><p>The book, Earth Emotions, is an account of the relationship between the state of the Earth and our mental and emotional states. It presents a now commonly accepted scenario that during the epoch known as the Anthropocene, our relationship to the total Earth has turned bad. Not only have we threatened the health of the planet with a toxic, cruel, parasitic, extractive and wasteful economy, we have also triggered an avalanche of mental and emotional distress on humans and non-humans all over the planet. The negative psychoterratic (psyche-Earth) mental and emotional health impacts of the Anthropocene, or age of attempted human dominance, have included my concepts of solastalgia, global dread and tierratrauma, and, from many others, eco-anxiety, eco-grief and ecoparalysis. In other words, the lack of intelligence as represented by the ecocidal Anthropocene and its tragically flawed anthropocentric thinking is leading us to sickness then extinction.</p><p>In order to confront our imminent collapse, we need the very opposite of the despotism of the Anthropocene. An actively created symbiotic relationship with the rest of life on this wonderful planet is one that emerges from positive psychoterratic mental and emotional states. These include my concepts of soliphilia, eutierria, endemophilia and, from many others, topophilia, biophilia and ecophilia. The combination of positive psychoterratic states and life-affirming science and technology will give point and purpose to those who undertake this transformational work. From a healthy mental and biophysical base, we humans can build the Symbiocene using bioscience and symbioactive technologies that are safe, renewable and non-polluting. As the Anthropocene collapses, the Symbiocene must be built. Bad growth (dysbiosis) is transformed by human intelligence into good growth (symbiosis). In other words, the anthropocentric thinking of the Anthropocene needs to be supplanted by symbiocentric thinking in the Symbiocene. We move from a death and disease economy into a living and healthy one.</p><p>Introduction</p><p>The book, Earth Emotions, is about the ‘psychoterratic’, that is, the relationship between the state of our psyche and the state of Terra or the Earth. In the twenty-first century, we are living in a time when the relationship between humans and the rest of what we call ‘nature’ is in deep trouble. There has been a concerted effort to describe the ‘trouble’ within the bounds of the biophysical sciences and to dwell on the potentially catastrophic consequences if humans (not all humans) do not mitigate or adapt to these changes.</p><p>However, while there has been a focus on documenting how we are exceeding the safe limits of various planetary boundaries such as the concentration of carbon dioxide in the atmosphere, the nitrogen cycle etc. etc., there has not been a corresponding focus on the consequences of exceeding the boundaries of the psychological limits of all species, sentient or otherwise. I think it fair to say that we have entered a biophysical crisis that has a corresponding psychological and emotional crisis. In 2014 I wrote about this issue of ‘safe spaces’ in the journal, Ecopsychology:</p><p>Within a period of earth history now known as the Anthropocene, the dominant role humans play at a planetary scale has enabled us to exceed many of the biophysical limits that would have us conduct our economies within what has been described as a “safe operating space.” The “unsafe” biophysical space that we are creating for ourselves will have its correlates in a self-generated unsafe psychoterratic (psyche-earth) space. Identifying and documenting the negative impacts of the Anthropocene on the psyche will be one of the important roles for ecopsychology. In order to avoid further transgression into unsafe spaces and to retreat from those already entered, we need to move out of the Anthropocene as soon as possible. (Albrecht 2014).</p><p>Not only have we threatened the health of the planet with a toxic, cruel, parasitic, extractive and wasteful economy, we have also triggered an avalanche of mental and emotional distress on humans and non-humans all over the planet.</p><p>Earth Emotions was written to explore this unfortunate space that has opened up in the period informally known as the Anthropocene, or period of human dominance. Since the start of the fossil-fuelled, steam powered industrial revolution in the 18th century we can observe a gradual, but increasing divide between human beings living within mass industrial cities and their urban satellites, and the rest of humanity and nature. Another critical aspect of the industrial revolution was the colonisation of the world outside of Europe and the importation of materials needed for industrial production. The role of racism manifest as slavery in gathering these materials (e.g., cotton) and then exporting them to industrial centres in Europe cannot be overestimated.</p><p>In my own lifetime (b. 1953), I have witnessed what is now understood as “the great acceleration” of the Anthropocene, to the point of asking a simple but profound question … “accelerating towards what”?</p><p>I leave it to biophysical and climate scientists to describe their observations of the trends and destination of the great acceleration. I wish to note that, despite their warnings so far about just how bad things could get, the captains of the SS Anthropocene have not changed the direction of their big ship. Every year, our global C02 emissions go up! In early April 2024, in my part of the world, the Great Barrier Reef is suffering a massive bleaching event and Antarctica is experiencing record warming and melting. The word everyone is using nowadays is “unprecedented”.</p><p>It seems that more empirical information about imminent collapse has not had an impact as yet on the human response. Given the lag effect or future consequences of many of our past and present action and inaction, this failure to motivate change is likely to be disastrous. As suggested above, perhaps acknowledging that we are exceeding our “safe” psychic and emotional boundaries will prove to be a greater motivational factor for change than straight facts? A starting point for such an analysis comes from the word ’emotion’.</p><p>‘Emotion’ has its origins in the Latin movēre, to move, and ēmovēre, to agitate, or disturb. Emotions are defined as ‘that which moves us’ or affects us. At all scales, from micro to macro, there are forces of creation and destruction that are primary determinants of our emotions with respect to the Earth. I have given the extremes of these e-motions new names; terraphthora (earth destroyer) derived from Terra, the Latin for “earth” and the Greek φθορά (phthorá) or “destruction” and terranascia, (earth creator) derived from Terra, and the Latin nātūra, “to be born”. I argue that the conflict between terraphthoran and terranascient emotions, as exemplified in personality, corporate and state mentalities is now global in scale. Terraphthorans are the humans who are destroying the earth within the Anthropocene. Terranascient humans will be those who will create its opposite. There is a spectrum of mentalities at play here but perhaps we are moving towards a binary?</p><p>A Sumbiography: A Summation of my Green Past</p><p>In Chapter One of Earth Emotions, I present a short history of my own upbringing and how I developed as a terranascient, nature loving boy in Western Australia. I was lucky to have grandparents and my mother as mentors. I called this limited biography a sumbiography, as it helps the reader understand why I wished to write about our emotional relationship to the Earth in particular places. The term is derived from the Greek sumbiosis (companionship), sumbion (to live together) sumbios (living together) and, of course, Greek bio (life) and graphy (from the Greek graphein, to write). The meaning and importance of the sum total of living together with ‘nature’, key people and other beings, is what a sumbiography attempts to describe and acknowledge. It is my hope that you can all assemble for own sumbiographies in order to see what kind of person you are with respect to nature. Where on the spectrum between strong terraphthora and strong terranascia do you reside? What were the main influences in your life that produced such a person?</p><p>Solastalgia</p><p>My sumbiography put me on a path that led me to develop the idea of the psychoterratic (see Albrecht 2011a). As a nature lover (birds in particular), I resonated strongly with life-affirming places and was repelled by those where the desolation of life was evident.</p><p>This tendency of mine to avoid places that the Anthropocene was destroying and polluting was put into crisis when I had to confront open cut (pit) coal mining in the state of New South Wales, not far from my home. Here, over 500 square kilometres of aggressively mined land was producing black coal for the domestic and international power stations and steel mills of the world.</p><p>The Hunter Valley was described by early European settlers as “The Tuscany of the South”, so beautiful was this landscape. And, of course, the traditional people of this area, the Wonnarua, had been there for tens of thousands of years before “invasion day” on the 26th of January 1778.</p><p>I had gone to this part of the Hunter Valley to engage in one of my favourite pursuits, birdwatching, but instead I had stumbled into the battlefield of the terraphthorans or the earth destroyers in the form of multinational coal miners and their “open-cuts”, large power stations and all the infrastructure needed for the ‘coal chain’. Their massive impact can be seen from space. So profound was my own reaction to the damage being done to place and its people, that I decided to study this location, where the physical landscape and the emotional landscape were in open confrontation. I was outraged at how this once beautiful valley was being ruined by a second wave of colonisation, this time, by those who profit from coal mining.</p><p>My first psychoterratic concept, solastalgia (Albrecht 2005), arose out of this personal experience. I define solastalgia as the pain or distress caused by the ongoing loss of solace and the sense of desolation connected to the present state of one’s home and territory. It is the existential and ‘lived experience’ of negative environmental change, manifest as an attack on one’s sense of place. It is the homesickness you have when you remain at home, but your home leaves you! It is the opposite of Hoferian (1688) nostalgia.</p><p>Solastalgia is derived from the words; solace, desolation, nostalgia and algia. The word “solace” is derived from the Latin verb, solari, with meanings connected to the alleviation or relief of distress, or to the provision of comfort or consolation in the face of distressing events. The word “desolation” has its origins in the Latin solus (noun desolare), with meanings connected to devastation, deprivation of comfort, abandonment and loneliness (to be solitary or alone). That this new concept was an ‘algia’ was abundantly clear to me right from the start and it is important to remember that from its Greek origins, ‘algia’ has connotations of pain, sorrow and grief. Solastalgia is not a biomedically defined psychological state: it is an existential response to an unwelcome structural change to the home. As such, it cannot be adequately addressed by ‘therapy’, as only personal or community led change to the causes of this particular form of Earth distress will once again deliver solace to the sufferer.</p><p>The Anthropocene and Negative Earth Emotions</p><p>After the creation of solastalgia, I realised that the domain of the psychoterratic must be very broad. Given the amount of distress being caused by Anthropocene ‘forcings’ such as climate chaos, it did not take me long to compile a list of emotions.</p><p>TABLE 1. The Typology of Negative Psychoterratic States<br>Negative Earth Emotions Origin<br>Biophobia Kellert &amp; Wilson 1995<br>Ecoagnosy Albrecht 2017<br>Ecoamnesia Kahn 1999<br>Ecoanxiety Leff 1990<br>Ecocide Galston 1970s<br>Eco-necrophilia Fromm 1965<br>Ecoparalysis Rees 2007<br>Ecophobia G. F. Will 1988<br>Global Dread Albrecht 2003<br>Meteoranxiety Albrecht 2014<br>Nature Deficit Disorder Louv 2005<br>Nostalgia Hoffer 1688<br>Solastalgia Albrecht 2003<br>Terrafurie Albrecht 2017<br>Tierracide Albrecht 2017<br>Tierratrauma Albrecht 2013<br>Topoaversion Albrecht 2013<br>Toponesia Heneghan 2013<br>Ecological Grief Kevorkian 2004-13</p><p>The negative psychoterratic emotions are ‘work in progress’ as we humans are still creating forms of emotional distress in the face of an increasingly desolated Earth.</p><p>I want the need to keep creating and naming ever worsening emotional feelings about the state and fate of humanity and the Earth to come to a halt.</p><p>Symbiosis</p><p>In order to confront our imminent collapse, we need the very opposite of the despotism of the Anthropocene. An actively created symbiotic relationship with the rest of life on this wonderful planet is one that emerges from positive psychoterratic mental and emotional states. Before I go into the details of the Symbiocene (Albrecht, 2014), it is necessary to briefly engage with the term ‘symbiosis’ as it is crucial to the authenticity of the Symbiocene as a meme or cultural replicator.</p><p>The term, symbiosis, is from the Ancient Greek, σῠμβῐ́ωσῐς, meaning to live together in a special form of companionship (from συμβιόω (sumbióō, “to live together” +‎ -σις -sis). Symbiosis, as a concept, has had an interesting career. In ancient Greece, it was applied to two distinct but related contexts.</p><p>In biological observations the term was explicitly used by writers such as Plutarch (46 CE, died after 119 CE), Herodotus (died ca. 420 BC) and Aristotle (384–322 BCE) to describe mutually beneficial relationships between different kinds of organisms. Two such examples are the fan shell (Pinna) of the Mediterranean which has a special feeding relationship with a type of crab called the Pinna guard, and the Egyptian plover that reportedly removes rotting food, leeches and other parasites from the mouth of the Nile crocodile for its own food.</p><p>In the societal context the term was used to describe special relationships between people most commonly connected to co-habitation, social intercourse, fellowship, communion and commerce. However, there are also intimate relationships such as sexual intercourse (‘commerce’) and marriage (wedded life) where ‘symbiosis’ may have applied in ancient Greece.</p><p>There then appears a long gap in the global literature connected to the Greek origins of the word. ‘Symbiosis’ re-appears as transliteration in English, Spanish and German writings in the early 17th century mainly in connection to commerce and common interests.</p><p>The first recorded social use in English was by Edward Misselden in 1622. In a study of the principles of free trade Misselden compares the rights of private patent holders to the public good, or what he described as “the publique symbiosis”. However, in 1680, under the intriguing title of (‘Συμβίωσις), Symbiåosis, or, The intimate converse of Pope and Devil attended by a cardinal and buffoon to which is annexed the pourtrait of each, with a brief explication thereof, was written by James Salgado. Here, the Greek idea of an intimate coming together of unlike parties has continuity!</p><p>Scientific Symbiosis</p><p>As German scientists in the 1870s were trying to understand and describe newly discovered relationships between the identifiably different components of organisms such as lichens, the idea of symbiosis in scientific talks and papers was used to give expression about novel ‘ways of living together’ for mutual benefit.</p><p>Credit is given to the botanist, Albert Bernhard Frank, when in 1877, he used the term symbiotismus (symbiotism) to describe the mutualistic relation between fungi, cyanobacteria or algae seen in lichens. A lichen is a combination of two separate species producing a union of the two that has properties not possessed by either party. The scientific term, symbiosis, was first used in public by the mycologist, Anton de Bary in 1878. From a lecture given that year, de Bary stated:</p><p>When I was trying to find a subject for this conference, I was studying two plants that live in a special relationship. This gave me the idea to talk about observations regarding dissimilarly named organisms that live together, in symbiosis, as we can call these associations. The present preoccupation with the subject, but also the consideration that similar relationships have become well known in the course of the past 10 years, are factors in deeming them to be of general interest. Thus, this talk will be a consideration of such symbioses, namely, the living together of differently named organisms. (de Bary 1878)</p><p>Since that time, symbiosis as a bioscience has proliferated, so much so that modern research in plant biology and the human microbiome have placed this branch of biology at the centre of what might be called ‘the symbiotic revolution’. At the core of this revolution is an advance in knowledge about how different organisms cooperate in nature, how some ‘organs’ within species (e.g., mitochondria and chloroplasts) are products of symbiosis and that evolution itself is shaped by both Darwinian and what I call Margulisian evolution. Our latest findings in this process of discovery include the surprising fact that ancient retrovirus genetic material makes up 8-10% of the human genome and has been crucial for our survival, including the way the human embryo develops. There is no ‘junk’ in life.</p><p>The biologist, Lynn Margulis (1938 – 2011), perhaps more than any other person, established symbiosis as a hugely important factor in life and evolution. We all owe her a huge debt of gratitude.</p><p>The Symbiocene</p><p>I created the concept of the Symbiocene in 2011 (Albrecht 2011b) and developed it further in a public conference presentation under the theme of ‘Out of The Anthropocene and into The Symbiocene’ at the Landlines Colloquium at Edith Cowan University, Western Australia, in June 2013. From 2014 onward I wrote essays such as “Ecopsychology for the Symbiocene” for the peer reviewed journal Ecopsychology (Albrecht 2014) and “Exiting the Anthropocene and Entering the Symbiocene”, first on my Blog in 2015, then in the journal, Minding Nature, connected to the Centre for Humans and Nature in 2016 (Albrecht 2016). The ‘Exiting’ essay was reprinted by the Centre for Humans and Nature in 2021. </p><p>In Earth Emotions (2019a) I devoted half the book to developing the Symbiocene as a mega-meme for the future of humanity and this book was translated and published in 2020 into French, Spanish and now, in 2024, Dutch. Since the 2019 publication I have given many national and international talks and lectures devoted to the theme of the Symbiocene.</p><p>In summary, I put the case that the Symbiocene is the opposite of the Anthropocene. It is a period in human and Earth history when humans reintegrate with the rest of life. Core to this reintegration is the utilisation of our extant, relictual and novel positive psychoterratic emotions to motivate us to action. The Symbiocene must be an act of creation by emotionally and ethically motivated humans, in conjunction with other life forms. Emotion and motivation go together. I have radical anticipation for the Symbiocene and I see it as crucial for young people to engage in the project of life and to see and feel a healthy future for themselves and their communities.</p><p>The Symbiocene will be the result of a total life philosophy that I call ‘Sumbioism’. Sumbioism is the collective transdisciplinary art and science of ‘living together’ (sumbios) within the matrix of all life. A ‘sumbioist’ is a person who reflects on, writes about and lives by the discipline of sumbiology and the philosophy of sumbioism (See Albrecht 2017). I will be developing these themes in my forthcoming book on the philosophy and reasoning behind the Symbiocene.</p><p>Positive Earth Emotions</p><p>We once had positive Earth emotions for free; there were so many opportunities to experience them, perhaps we took them for granted because they satisfied the principle of plenitude. Now, because of the desolation of the Anthropocene, we need to actively create the circumstances where they can be freely had and enjoyed once again. If the Anthropocene is the source of our ascending negative Earth emotions, the Symbiocene will be the catalyst for the rediscovery of past positive Earth emotions and the stimulus for explicitly naming new emotional connections to the Earth. Below is my psychoterratic typology of positive Earth emotions.</p><p>TABLE 2. The Typology of Positive Psychoterratic States<br>Positive Earth Emotions Origin<br>Biophilia Fromm 1964<br>Ecoliteracy Orr 1991<br>Sumbiophilia Albrecht 2018<br>Eutierria Albrecht 2010<br>Soliphilia Albrecht 2009<br>Ecophilia Sobel 1995<br>Meteorphilia Albrecht 2023<br>Eutierria Albrecht 2010<br>Endemophilia Albrecht 2010<br>Topophilia Tuan 1974<br>Terraliben Albrecht 2018<br>Topowokia* Albrecht 2024</p><p>Gaia and the Ghedeist: Secular Spirituality</p><p>Chapter 5 of Earth Emotions deals with the ethical and spiritual aspects of the entry into the Symbiocene. In many respects the form of secular spirituality that emerges from a biophilic understanding of life, is a reversal of many of our past sources in ‘the search for meaning’.</p><p>The discovery of the microcosmos, as Lynn Margulis called it, suggests to me that rather than seeking meaning in the big things in life … the big tree, the big church, the ‘big man’ … we should be focussed on the smallest units of life. It is the microcosmos after all, from which all complex life has come. Life is not only interconnected in ecological physical space: every being living today has a shared life heritage that goes back billions of years.</p><p>That we now use science to understand these micro symbiotic spatial and temporal connections does not invalidate older symbolic spiritual understandings held by humans in the past. It unites past animistic spirituality with the best in modern science. Bring-on neo-animism!</p><p>In order to give expression to this understanding, I have used an old root word in Indo-European languages, ghehd, which means ‘to unite’ as a way to generate this secular spirituality. Ghehd is the root for many words in Old English and old Germanic language such as ‘together’, to ‘gather’, and, importantly for me, the word ‘good’.</p><p>The connections between the sumbios (living together) and ghehd (united together) were too ‘ghoohd’ to miss. I then thought that a modern version of the word ghehd could be incorporated into a spiritual context in the form of the ‘ghedeist’, with a shortening of the German ‘geist’ with its meanings of spirit and mind, and affinities in other languages with a vital or life force. The neologism, ‘ghedeist’, was thus created by me to account for a secular feeling for the unity of life and the intuition that all things are interconnected. My definition of the ghedeist is:</p><p>The spirit or force which holds things together, a feeling of interconnectedness in life between the self and other beings (human and non-human) and their gathering together to live within shared Earth places and spaces. It is a feeling of intense affinity and sense of mutual empathy for other beings. It is a non-religious term for acknowledging the life-spirit kinship which all living beings share and a way of distinguishing the good (which associates and interconnects) from the bad (which disassociates and dis-integrates). (Albrecht 2016a).</p><p>As I say to my more spiritually inclined friends … “may the ghedeist be with you”.</p><p>Generation Symbiocene: Creating the New World</p><p>In Chapter 6, I present the case that a multigenerational ‘tribe’ of humans has the task of creating the Symbiocene. As I researched and wrote Earth Emotions in 2018, I had no feeling that such a generation was already rising from the maelstrom of the Anthropocene. However, I was delightfully wrong as both Greta Thunberg (School Strike 4 Climate.) and Extinction Rebellion (XR) came to prominence worldwide in late 2018-2019, after my book was committed for publication. I feel that the world-leading example of Greta and the open opposition of the Anthropocene by members of XR has vindicated my optimism that good humans would rise up in defence of life. Our Earth emotions have been stirred into action and Generation Symbiocene (Gen S) is now an emergent force (see Albrecht 2019b).</p><p>The psychoterratic typology has been used by Extinction Rebellion (Sydney) to train new volunteers to manage their emotional engagement with a society that sees them as radical and dissidents. They are definitely dissidents, but they are not radicals. Radical views are held by people who are anti-life. Conservative views and values are held by people who are biophilic. As I suggested in Earth Emotions, “As they build their own unique identity, Gen S has the task of building the Symbiocene. Given the dire state of the Anthropocene, their work will have to be fast and furious.”</p><p>It is also worth noting that I hold a very positive view of the role of technology in the building of the Symbiocene. Every toxic and polluting artefact or energy source must be replaced by a science-based symbiotically benign or life-affirming ‘sumbiofact’. Architecture (to rule over design) needs to be replaced by sumbiotecture (to design in collaboration with others, including non-humans).</p><p>Fortunately, some people are already in the Symbiocene and are working at top pace to create the very materials and sumbiofacts needed to live well in the twenty first century. We already have building blocks, bricks, leather, coffins and packaging material sourced and produced from fungi. Utensils are now being made from wood cellulose and household furniture is being made from algae.</p><p>The current forms of alternative energy are the transition technologies to the bioenergy and bioluminescence needed to run our economies. To create a sumbonomy (Albrecht 2024), a form of economy informed by the science of symbiosis, will require humans to move from a dumb, extractive, anthropocentric way of thinking, to an intelligent sumbiocentric way of thinking.</p><p>Symbiotechnologies will re-animate our connections to life in nature … our lights will shine like fireflies!</p><p>Conclusion</p><p>In Earth Emotions I present a new narrative for the future. There is radical anticipation that the ‘Great Separation’ from life and nature under the Anthropocene will come to an end. There are only two possible endings now: one is the complete collapse and catastrophe of the Anthropocene and the other is the rise and creation of the Symbiocene. I am proposing that as the Anthropocene collapses, the Symbiocene is built: bad growth (dysbiosis) is replaced by good growth (symbiosis).</p><p>The foundation for the Symbiocene is both emotional and scientific. Good science and good emotions work together to produce something symbiotically beautiful. The Symbiocene gives point and purpose to life. It gives to the holobiont known as Homo sapiens, the opportunity to finally live up to its scientific name.</p><p>I have warned that the ‘Great Reconnection’ with life could be extremely difficult as the ‘war’ of emotions is played out in the next decade or so. However, pointing out the past follies of terraphthorans could also be a lot of fun, as there is endless material for comedians in the spectacular failure and downfall of the stupid terraphthorans. We have been far too serious in taking their pathological view of unreality as truth and it has come at the cost of our own happiness. The Symbiocene not only offers a healthy material basis for life, it gifts the opportunity to experience “the joy of life” in all of its wonderful complexity and diversity.</p>
Cryptocurrency News Worldwide<p>It'll be OK: DCG crisis likely won’t ‘include a lot of selling’ — Novogratz <br> <br> <a href="https://cointelegraph.com/news/it-ll-be-ok-dcg-crisis-likely-won-t-include-a-lot-of-selling-novogratz" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">cointelegraph.com/news/it-ll-b</span><span class="invisible">e-ok-dcg-crisis-likely-won-t-include-a-lot-of-selling-novogratz</span></a> <br> <br> <a href="https://aspiechattr.me/tags/GenesisCapital" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GenesisCapital</span></a> <a href="https://aspiechattr.me/tags/GalaxyDigital" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GalaxyDigital</span></a> <a href="https://aspiechattr.me/tags/MikeNovogratz" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MikeNovogratz</span></a> <a href="https://aspiechattr.me/tags/cryptomarkets" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>cryptomarkets</span></a> <a href="https://aspiechattr.me/tags/bankruptcy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>bankruptcy</span></a> <a href="https://aspiechattr.me/tags/distress" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>distress</span></a> <a href="https://aspiechattr.me/tags/Genesis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Genesis</span></a> <a href="https://aspiechattr.me/tags/price" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>price</span></a> <a href="https://aspiechattr.me/tags/DCG" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DCG</span></a></p>
Federal Bureau of Investigation :verified:<p>Greetings fellow <a class="hashtag" href="https://national-defence.network/tag/americans" rel="nofollow noopener noreferrer" target="_blank">#Americans</a> , </p><p>It has come to our attention that the <span class="h-card"><a class="u-url mention" href="https://raspberrypi.social/@Raspberry_Pi" rel="nofollow noopener noreferrer" target="_blank">@<span>Raspberry_Pi</span></a></span> Foundation has been causing distress on social media and glorifying the police surveillance state. After thorough investigation, we have determined that this <a class="hashtag" href="https://national-defence.network/tag/organization" rel="nofollow noopener noreferrer" target="_blank">#organization</a> is a threat to <a class="hashtag" href="https://national-defence.network/tag/nationalsecurity" rel="nofollow noopener noreferrer" target="_blank">#NationalSecurity</a> and must be dealt with immediately.</p><p>We have gathered evidence that suggests the <a class="hashtag" href="https://national-defence.network/tag/raspberrypi" rel="nofollow noopener noreferrer" target="_blank">#RaspberryPi</a> Foundation is using their tiny, <del>affordable</del> computers to spy on innocent citizens and collect <a class="hashtag" href="https://national-defence.network/tag/sensitive" rel="nofollow noopener noreferrer" target="_blank">#sensitive</a> information. They have even been known to <a href="https://raspberrypi.social/@Raspberry_Pi/109476972427437410" rel="nofollow noopener noreferrer" target="_blank">promote their products</a> as tools for <a class="hashtag" href="https://national-defence.network/tag/surveillance" rel="nofollow noopener noreferrer" target="_blank">#surveillance</a>, which is a clear violation of privacy rights.</p><p>In light of these findings, we have decided to launch a full-scale <a class="hashtag" href="https://national-defence.network/tag/investigation" rel="nofollow noopener noreferrer" target="_blank">#investigation</a> into the Raspberry Pi Foundation. We will be <a class="hashtag" href="https://national-defence.network/tag/monitoring" rel="nofollow noopener noreferrer" target="_blank">#monitoring</a> their social media accounts, conducting surveillance on their operations, and interrogating anyone associated with the organization.</p><p>We are confident that our efforts will bring the Raspberry Pi Foundation to justice and restore peace and security to our nation.</p><p>Sincerely,</p><p>The FBI :FBIverified: </p><p>P.S. Can someone please bring me a Raspberry Pi so I can see what all the fuss is about? I’ve been hearing great things about them.</p><p><a class="hashtag" href="https://national-defence.network/tag/raspberrypifoundation" rel="nofollow noopener noreferrer" target="_blank">#RaspberryPiFoundation</a> <a class="hashtag" href="https://national-defence.network/tag/privacyrights" rel="nofollow noopener noreferrer" target="_blank">#PrivacyRights</a> <a class="hashtag" href="https://national-defence.network/tag/surveillance" rel="nofollow noopener noreferrer" target="_blank">#Surveillance</a> <a class="hashtag" href="https://national-defence.network/tag/justice" rel="nofollow noopener noreferrer" target="_blank">#Justice</a> <a class="hashtag" href="https://national-defence.network/tag/nationalsecurity" rel="nofollow noopener noreferrer" target="_blank">#NationalSecurity</a> <a class="hashtag" href="https://national-defence.network/tag/fbi" rel="nofollow noopener noreferrer" target="_blank">#FBI</a> <a class="hashtag" href="https://national-defence.network/tag/socialmedia" rel="nofollow noopener noreferrer" target="_blank">#SocialMedia</a> <a class="hashtag" href="https://national-defence.network/tag/investigation" rel="nofollow noopener noreferrer" target="_blank">#Investigation</a> <a class="hashtag" href="https://national-defence.network/tag/distress" rel="nofollow noopener noreferrer" target="_blank">#Distress</a> <a class="hashtag" href="https://national-defence.network/tag/glorification" rel="nofollow noopener noreferrer" target="_blank">#Glorification</a> <a class="hashtag" href="https://national-defence.network/tag/policesurveillancestate" rel="nofollow noopener noreferrer" target="_blank">#PoliceSurveillanceState</a> .</p>
Richard<p>Sermon sketchnote <a href="https://theres.life/tags/sermon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sermon</span></a> <a href="https://theres.life/tags/sketchnote" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sketchnote</span></a> <a href="https://theres.life/tags/psalm30" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>psalm30</span></a> <a href="https://theres.life/tags/distress" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>distress</span></a></p>
DavidV.TV Social ®<p>"In the court documents, the <a href="https://masthead.social/tags/Congolese" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Congolese</span></a> families describe how their <a href="https://masthead.social/tags/children" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>children</span></a> were driven by <a href="https://masthead.social/tags/EXTREME_POVERTY" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EXTREME_POVERTY</span></a> to seek work in large <a href="https://masthead.social/tags/Mining" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Mining</span></a> Sites, where they claim they were <a href="https://masthead.social/tags/paid" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>paid</span></a> as little as $2 a day for <a href="https://masthead.social/tags/BACKBREAKING" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BACKBREAKING</span></a> AND <a href="https://masthead.social/tags/DANGEROUS" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DANGEROUS</span></a> WORK DIGGING for <a href="https://masthead.social/tags/COLBALT" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>COLBALT</span></a> ROCKS with primitive tools in dark underground tunnels??</p><p><a href="https://masthead.social/tags/DISTRESS" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DISTRESS</span></a>. They say that the <a href="https://masthead.social/tags/victims" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>victims</span></a> carries out "BackBreaking" work and risked serious injury or <a href="https://masthead.social/tags/death" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>death</span></a> to earn up to $3 a <a href="https://masthead.social/tags/day" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>day</span></a> (<a href="https://masthead.social/tags/INCENTIVIZED" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>INCENTIVIZED</span></a>??)"</p>